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        <title>Compreensão do ser</title>
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(1989:59-61)

Summarizing the preceding reflections one could perhaps say that Man has always some comprehension of Being, even before he asks the question concerning the meaning of Being. No matter how dark Being itself may be to us, still in our most casual interaction with other beings, they are sufficiently open to us so that we may experience that they are, concern ourselves about what they are and how they are, concern ourselves about the truth of them. We comprehend so…</description>
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        <title>Limitações da concepção de tempo em Ser e Tempo</title>
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        <description>Limitações da concepção de tempo em Ser e Tempo

(1989:59-61)

Na visão do próprio Heidegger, Ser e Tempo (1927) deveria ser uma “ontologia fundamental” que prepararia o caminho para uma “ontologia genuína”, cuja principal tarefa seria enfocar a questão do sentido do Ser. A ontologia fundamental, por outro lado, consiste substancialmente em uma análise do Ser do Dasein como Ser-no-mundo, a ser desenvolvida por meio de uma fenomenologia hermenêutica. Na primeira parte do livro, Heidegger concebe …</description>
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KOCKELMANS, Joseph. Heidegger’s “Being and Time”: The Analytic of Dasein as Fundamental Ontology. Lanham (Md.): Center for Advanced Research in Phenomenology, 1989.</description>
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