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        <title>EREIGNIS - estudos:kisiel:genesis-sz</title>
        <description></description>
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       <dc:date>2026-07-07T08:32:49+00:00</dc:date>
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                <rdf:li rdf:resource="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-445-449-esquema-horizontal&amp;rev=1783260149&amp;do=diff"/>
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    <image rdf:about="https://www.ereignis.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg">
        <title>EREIGNIS</title>
        <link>https://www.ereignis.hyperlogos.info/</link>
        <url>https://www.ereignis.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg</url>
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    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-19-20-hermeneutica-da-facticidade&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>HERMENÊUTICA DA FACTICIDADE</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-19-20-hermeneutica-da-facticidade&amp;rev=1783260149&amp;do=diff</link>
        <description>HERMENÊUTICA DA FACTICIDADE

TK1995:19-20

“”“”GA1“”“”“”“”“”Löwith

...“”“”LöwithBTLöwith“”BT“”“”

BTBT

BT“”“”“”“”“”“”“”Löwith

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-21-23-algo-pre-teoretico-e-algo-teoretico&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ALGO PRÉ-TEORÉTICO E ALGO TEORÉTICO</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-21-23-algo-pre-teoretico-e-algo-teoretico&amp;rev=1783260149&amp;do=diff</link>
        <description>ALGO PRÉ-TEORÉTICO E ALGO TEORÉTICO

TK1995:21-23

Theodore Kisiel, em seu estudo sobre a gênese de Ser e Tempo (KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995, p. 21-23), afirma que Heidegger deu expressão inicial à</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>VIDA FÁTICA</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-117-121-vida-fatica-faktische-leben&amp;rev=1783260149&amp;do=diff</link>
        <description>VIDA FÁTICA

TK1995:117-121

...“”“”

“”“”“”“”

“”“”

“”“”“”“”

“”“”“”“”“”

“”



“”

Bergson

“”“”“”Husserl

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-121-122-o-eu-puro-ou-pontual&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>O EU PURO OU PONTUAL</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-121-122-o-eu-puro-ou-pontual&amp;rev=1783260149&amp;do=diff</link>
        <description>O EU PURO OU PONTUAL

TK1995:121-122

“”“”“”“”“”“”“”“”“”“”“”“”“”“”“”



[KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995, p. 117-118]</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-160-objekt-x-gegenstand&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>OBJEKT X GEGENSTAND</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-160-objekt-x-gegenstand&amp;rev=1783260149&amp;do=diff</link>
        <description>OBJEKT X GEGENSTAND

TK1995:160

“”“”“”



kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-169-o-que-e-fenomenologia&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>O QUE É FENOMENOLOGIA?</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-169-o-que-e-fenomenologia&amp;rev=1783260149&amp;do=diff</link>
        <description>O QUE É FENOMENOLOGIA?

TK1995:169

“”“”“”



[KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995, p. 169]

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-315-319-preludio-a-conceito-de-tempo-ga64&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>PRELÚDIO A &quot;CONCEITO DE TEMPO&quot;</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-315-319-preludio-a-conceito-de-tempo-ga64&amp;rev=1783260149&amp;do=diff</link>
        <description>PRELÚDIO A &quot;CONCEITO DE TEMPO&quot;

TKGA64) (1995:315-319

The core idea of BT as we know it receives its first “oral publication” in the public address entitled “The Concept of Time” presented to the Marburg Theologians’ Society on July 25, 1924.</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ENS CERTUM ET INCONCUSSUM</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-354-355-ens-certum-et-inconcussum&amp;rev=1783260149&amp;do=diff</link>
        <description>ENS CERTUM ET INCONCUSSUM

TK1995:354-355

Descartes“”“”Descartes“”DescartesDescartes

DescartesDescartesDescartesDescartesDescartesDescartesDescartes

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-434-435-schuld-culpa&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>SCHULD - CULPA</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-434-435-schuld-culpa&amp;rev=1783260149&amp;do=diff</link>
        <description>SCHULD - CULPA

TK1995:434-435

“”SZ“”“”“”“”“”SZ“”“”“”SZSZSZ“”SZ“”“”“”“”

SZSZSZSZSZSZ

[KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995, p. 434-435]

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-439-441-possibilidade-poder-ser-seinkonnen&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>POSSIBILIDADE, “PODER-SER”</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-439-441-possibilidade-poder-ser-seinkonnen&amp;rev=1783260149&amp;do=diff</link>
        <description>POSSIBILIDADE, “PODER-SER”

TKSEINKÖNNEN) (1995:439-441

Assim como “estrutura” domina os próprios interstícios do penúltimo rascunho em sua orientação para o ser, esse rascunho kairológico orientado para o tempo passa a ser dominado por uma nova palavra incidental, como tal e em variantes centrais como “poder-ser” (Seinkönnen): “possibilidade”. Esse desenvolvimento já estava, de fato, começando a tomar forma no final da SS 1925 (</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-442-444-a-temporalidade-se-temporaliza&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>A TEMPORALIDADE SE TEMPORALIZA</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-442-444-a-temporalidade-se-temporaliza&amp;rev=1783260149&amp;do=diff</link>
        <description>A TEMPORALIDADE SE TEMPORALIZA

TK1995:442-444

No momento, estamos captando o sentido em seu movimento para fora, mas estamos realmente mais interessados na “pré” estrutura dessa direção: “O sentido é a direção que já está estruturada por uma pré-possessão (Vorhabe), pré-visualização (Vorsicht) e pré-conceito (Vorgriff)</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-443-444-o-tempo-e-um-poder&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>O TEMPO É UM PODER</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-443-444-o-tempo-e-um-poder&amp;rev=1783260149&amp;do=diff</link>
        <description>O TEMPO É UM PODER

TK1995:443-444

Como um solus ipse ou singulare tantum, o tempo é um poder de muitas nuances. Como base da unidade e da totalidade, ele é uma força coesiva e vinculante, um poder organizacional e de reunião de acordo com o qual “as coisas se juntam, se encaixam e, portanto, fazem sentido”, fornecendo um “contexto de trabalho” como o mundo e uma conclusão para o senso de direção da vida. Não é o poder de retenção repressivo da “validade”, mas a liberação libertadora de um cont…</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-445-449-esquema-horizontal&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ESQUEMA HORIZONTAL</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-445-449-esquema-horizontal&amp;rev=1783260149&amp;do=diff</link>
        <description>ESQUEMA HORIZONTAL

TK1995:445-449

(...) o último novo desenvolvimento conceitual no livro BT existente, a ponta conceitual que se torna o ponto de atrito em SS 1927 (GA24) e, portanto, bloqueia pelo menos um dos caminhos para a conclusão do projeto de</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-449-451-esquematismo-horizontal&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ESQUEMATISMO HORIZONTAL</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-449-451-esquematismo-horizontal&amp;rev=1783260149&amp;do=diff</link>
        <description>ESQUEMATISMO HORIZONTAL

TK1995:449-451

A elaboração parcial e agora ontologicamente apontada do esquematismo horizontal em direção ao final de SS 1927 (GA24) se rompe como um fragmento, faz pouco para satisfazer nossas questões específicas de SZ. Como locus do desaparecimento de</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-458-phronesis&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>PHRONESIS</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:1995-458-phronesis&amp;rev=1783260149&amp;do=diff</link>
        <description>PHRONESIS

TK1995:458

HomeroPlatãoAristóteles““”““”



[KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995, p. 458]

kisiel</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:meditacao-besinnung&amp;rev=1783260149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T14:02:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>MEDITAÇÃO</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:meditacao-besinnung&amp;rev=1783260149&amp;do=diff</link>
        <description>MEDITAÇÃO

TKBESINNUNG

What then is meditation actually, and properly speaking?

That about which I meditate I seek to apprehend just as it is. Meditation (Besinnung) is the fathoming of sense (Sinn) down to its source and ground. The sense of something is its what, how, why, what-for. My life is my life. Meditation on the bearing of our life is apprehension of the how, why, and wherefore of our life. Meditation on my life is self meditation. The sense of a sentence is that which is true, which…</description>
    </item>
    <item rdf:about="https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:start&amp;rev=1783259769&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2026-07-05T13:56:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>GENESIS SEIN UND ZEIT</title>
        <link>https://www.ereignis.hyperlogos.info/doku.php?id=estudos:kisiel:genesis-sz:start&amp;rev=1783259769&amp;do=diff</link>
        <description>GENESIS SEIN UND ZEIT

KISIEL, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1995.
Num diálogo quase factual, o visitante japonês observa a Martin Heidegger — “E assim você permaneceu em silêncio por doze anos</description>
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