https://www.ereignis.hyperlogos.info/ 2026-05-06T06:44:42+00:00 https://www.ereignis.hyperlogos.info/ https://www.ereignis.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:emad-kalary-auseinandersetzung&rev=1770686173&do=diff Auseinandersetzung The next keyword of Mindfulness to be addressed in this foreword is the word Auseinandersetzung that appears sometimes hyphenated as Auseinandersetzung. Assuming a broader and more fundamental role in Mindfulness than it did in Contributions, this word requires special attention in order to be brought into English and approximate a keyword of Mindfulness. A careful reading of part III of Mindfulness, and the sections in which Heidegger brings his being-historical inquiry to b… text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-besinnung&rev=1770686173&do=diff Besinnung How we translate the words Selbstbesinnung, Reflexion, and Selbstreflexion depends largely on how we bring the word Besinnung into English. By paying close attention to what Heidegger says about Besinnung — for example, with regard to self, history, the first beginning, and science — we can come upon an interpretation of Besinnung which will guide us in translating this word. Here is what Heidegger says about Besinnung and self: text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-da&rev=1770686173&do=diff DA The difficulty of translating Heidegger's word Da has been recognized all along by Heidegger's translators, demonstrated by the fact that the German word Dasein has been almost universally retained in English translations. Untranslatability of the word Dasein extends also to the word Da, a central word of Contributions, and to the words derived from Da, namely Daheit, Dagründung, and Dagründer. Since there is no single word in text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-ereignis&rev=1770686173&do=diff Ereignis We considered the possibility of leaving the word Ereignis untranslated, since we were aware of Heidegger's own view, corroborated by our understanding of Contributions, that Ereignis is “as little translatable as the guiding-Greek word logos and the Chinese Tao . . . and is text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-geschichte-historie&rev=1770686173&do=diff Geschichte - Historie We must discuss our choices for rendering die Geschichte des Seins, Seinsgeschichte, and seinsgeschichtlich. Focusing on the “being” component in these words and deciding to translate Geschichte with “history,” we rendered these words as text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-gott&rev=1770686173&do=diff Gott The clue for translating Gott, Götter, Göttern, göttern, and Götterung, as well as for the rendition of the title of section 279, “Wie aber die Götter?” is found in the word Götterung. In understanding, interpreting, and translating this word, we were guided by what might be considered to be the central being-historical insight into what is ownmost to gods, or to god, and differentiates god and gods from be-ing — as articulated in section 126 of Contributions: text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-grund&rev=1770686173&do=diff Grund The clue to translating words such as Abgrund, Ungrund, Urgrund, gründen, Gründer, and Gründung — all of which directly pertain to being's sway — is given in the word Grund. Thus, when Heidegger asks, “Why is Da-sein the (Grund) and (Abgrund) for historical Man . . . and why should he then Not continue to be the way he is? text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-leben&rev=1770686173&do=diff Leben Not all the members of the family of words and phrases that gather around leben/Leben, namely Erleben, Erlebnis, nahedem Leben, and lebensnah, can be brought into English with living/life and its variants because the element of experience so crucial for an understanding of erleben, Erlebnis, nahe dent Leben and lebensnah is not present in the English word life. text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-rucken&rev=1770686173&do=diff rücken The phenomenological kinship among words that gather around rücken, namely entrücken, verrücken, Rückung, Entrückung, Verrückung, Ruck, berücken, and Berückung, provides an important clue for bringing into translation the enactment-character of being-historical thinking. The word rücken can be brought into English with move or remove. And this means that rücken can be readily translated with variants of move and remove. However, discussion of Zeit-Raum in sections 238-242 makes it clear … text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-seiende&rev=1770686173&do=diff Seiende Words such as das Seiende, das Seiendste, seiender, and seiend. Whereas das Seiende appears quite frequently in the text, other variants of this word appear infrequently. An unsurpassable philosophical precision in translation — if such were ever achievable — would demand that we uniformly render das Seiende with text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-seyn&rev=1770686173&do=diff Seyn Near the end of Contributions Heidegger remarks that, by writing Seyn instead of Sein, he wants to “indicate that (Sein) here is no longer thought metaphysically.” Thus he elucidates the specific way in which these words, Sein and Seyn, with their frequent appearance throughout Contributions, are to be understood. But how do we reflect this understanding in translation? text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-werfen&rev=1770686173&do=diff WERFEN The root-word for the phenomenological kinship among the words ent-werfen, loswerfen, Entwurf, Entwerfer, Entworfenes, Werfer, Wurf, Gegenwurf, Loswurf, and Geworfenheit — all of which put forth the being-historical thinking of Contributions as an enactment-thinking — is werfen. The orienting power of this word as a being-historical word is unmistakably at work in this family of words and should be preserved in the English translation. When Heidegger calls the main task of the Contributi… text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-wesen&rev=1770686173&do=diff Wesen One might perhaps say that the words Wesen and Wesung are the most crucial words for translating Contributions. Therefore, when translating Wesen and Wesung into English, it is of paramount importance to convey the richness, complexity, and subtlety that these words have in German. No other word in the entirety of Contributions offers as varied a possibility for the translator as the word Wesen. Whether Wesen refers to something specific — e.g., language, history, truth — or appears in th… text/html 2026-02-10T01:16:13+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:parvis-emad-kenneth-maly-zeit-raum&rev=1770686173&do=diff Zeit-Raum In order to say what is being-historically ownmost to time and space, Heidegger uses the word Zeit-Raum. We translated Zeit-Raum with time-space. Note that this hyphenated word is quite different from Zeitraum (written without a hyphen), which we have translated as text/html 2026-01-27T14:14:24+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.ereignis.hyperlogos.info/doku.php?id=estudos:emad:start&rev=1769523264&do=diff Emad EMAD, Parvis & MALY, Kenneth. Translators: HEIDEGGER, Martin. Contributions to Philosophy (GA65). Bloomington: Indiana University Press, 1999.HEIDEGGER, Martin. Mindfullnes (GA66). Tr. EMAD, Parvis & KALARY, Thomas. London: Continuum, 2006. ---------- emad index