obra:ga2:btjs
Differences
This shows you the differences between two versions of the page.
| obra:ga2:btjs [17/01/2026 04:49] – created - external edit 127.0.0.1 | obra:ga2:btjs [17/01/2026 04:56] (current) – mccastro | ||
|---|---|---|---|
| Line 1: | Line 1: | ||
| + | ===== Being and Time Stambaugh ===== | ||
| + | |||
| + | HEIDEGGER, Martin; JOAN STAMBAUGH. Being and Time: A Translation of Sein and Zeit. New York: SUNY, 1996. | ||
| + | |||
| + | HEIDEGGER, Martin. Being and Time: A Revised Edition of the Stambaugh Translation. Joan Stambaugh; Dennis J. Schmidt. New York: SUNY, 2010. | ||
| + | |||
| + | INTRODUCTION | ||
| + | |||
| + | The Exposition of the Question of the Meaning of Being | ||
| + | |||
| + | Chapter One - The Necessity, Structure, and Priority of the Question of Being | ||
| + | |||
| + | 1. The Necessity of an Explicit Repetition of the Question of Being | ||
| + | |||
| + | 2. The Formal Structure of the Question of Being | ||
| + | |||
| + | 3. The Ontological Priority of the Question of Being | ||
| + | |||
| + | 4. The Ontic Priority of the Question of Being | ||
| + | |||
| + | Chapter Ττυο - The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline | ||
| + | |||
| + | 5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General | ||
| + | |||
| + | 6. The Task of a Destruction of the History of Ontology | ||
| + | |||
| + | 7. The Phenomenological Method of the Investigation | ||
| + | |||
| + | A. The Concept of Phenomenon | ||
| + | |||
| + | B. The Concept of Logos | ||
| + | |||
| + | C. The Preliminary Concept of Phenomenology | ||
| + | |||
| + | 8. The Outline of the Treatise | ||
| + | |||
| + | PART ONE | ||
| + | |||
| + | The Interpretation of Dasein in Terms of Temporality and the Explication of Time as the Transcendental Horizon of the Question of Being | ||
| + | |||
| + | DIVISION ONE | ||
| + | |||
| + | The Preparatory Fundamental Analysis of Dasein | ||
| + | |||
| + | Chapter One - The Exposition of the Task of a Preparatory Analysis of Dasein | ||
| + | |||
| + | 9. The Theme of the Analytic of Dasein | ||
| + | |||
| + | 10. How the Analytic of Dasein is to be Distinguished from Anthropology, | ||
| + | |||
| + | 11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a " | ||
| + | |||
| + | Chapter Two - Being-in-the-World in General as the Fundamental Constitution of Dasein | ||
| + | |||
| + | 12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such | ||
| + | |||
| + | 13. The Exemplification of Being-in in a Pounded Mode: Knowing the World | ||
| + | |||
| + | Chapter Three - The Worldliness of the World | ||
| + | |||
| + | 14. The idea of the Worldliness of the World in General | ||
| + | |||
| + | A. Analysis of Environmentality and Worldliness in General | ||
| + | |||
| + | 15. The Being of Beings Encountered in the Surrounding World | ||
| + | |||
| + | 16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings | ||
| + | |||
| + | 17. Reference and Signs | ||
| + | |||
| + | 18. Relevance and Significance: | ||
| + | |||
| + | B. The Contrast Between Our Analysis of Worldliness and Descartes’ Interpretation of the World | ||
| + | |||
| + | 19. The Determination of the " | ||
| + | |||
| + | 20. The Fundaments of the Ontological Definition of the " | ||
| + | |||
| + | 21. The Hermeneutical Discussion of the Cartesian Ontology of the " | ||
| + | |||
| + | C. The Aroundness of the Surrounding World and the Spatiality of Dasein | ||
| + | |||
| + | 22. The Spatiality of Innerworldly Hungs at Hand | ||
| + | |||
| + | 23. The Spatiality of Being-in-the-World | ||
| + | |||
| + | 24. The Spatiality of Dasein and Space | ||
| + | |||
| + | Chapter Four - Being-in-the-World as Being-with and Being a Self: The " | ||
| + | |||
| + | 25. The Approach to the Existential Question of the Who of Dasein | ||
| + | |||
| + | 26. The Dasein-with of Others and Everyday Being-with | ||
| + | |||
| + | 27. Everyday Being a Self and the They | ||
| + | |||
| + | Chapter Five - Being-in as Such | ||
| + | |||
| + | 28. The Task of a Thematic Analysis of Being-in | ||
| + | |||
| + | A. The Existential Constitution of the There | ||
| + | |||
| + | 29. Da-sein as Attunement | ||
| + | |||
| + | 30. Fear as a Mode of Attunement | ||
| + | |||
| + | 31. Da-Sein as Understanding | ||
| + | |||
| + | 32. Understanding and Interpretation | ||
| + | |||
| + | 33. Statement as a Derivative Mode of Interpretation | ||
| + | |||
| + | 34. Da-sein and Discourse. Language | ||
| + | |||
| + | B. The Everyday Being of the There and the Falling Prey of Dasein | ||
| + | |||
| + | 35. Idle Talk | ||
| + | |||
| + | 36. Curiosity | ||
| + | |||
| + | 37. Ambiguity | ||
| + | |||
| + | 38. Falling Prey and Thrownness | ||
| + | |||
| + | Chapter Six - Care as the Being of Dasein | ||
| + | |||
| + | 39. The Question of the Primordial Totality of the Structural Whole of Dasein | ||
| + | |||
| + | 40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein | ||
| + | |||
| + | 41. The Being of Dasein as Care | ||
| + | |||
| + | 42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein | ||
| + | |||
| + | 43. Dasein, Worldliness, | ||
| + | |||
| + | a. Reality as a Problem of Being and the Demonstratability of the " | ||
| + | |||
| + | b. Reality as an Ontological Problem | ||
| + | |||
| + | c. Reality and Care | ||
| + | |||
| + | 44. Dasein, Disclosedness, | ||
| + | |||
| + | a. The Traditional Concept of Truth and Its Ontological Foundations | ||
| + | |||
| + | b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth | ||
| + | |||
| + | c. The Kind of Being of Truth and the Presupposition of Truth | ||
| + | |||
| + | DIVISION TWO Dasein and Temporality | ||
| + | |||
| + | 45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being | ||
| + | |||
| + | Chapter One - The Possible Being-a-Whole of Dasein and Being-toward-Death | ||
| + | |||
| + | 46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole | ||
| + | |||
| + | 47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole | ||
| + | |||
| + | 48. What is Outstanding, | ||
| + | |||
| + | 49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon | ||
| + | |||
| + | 50. A Preliminary Sketch of the Existential and Ontological Structure of Death | ||
| + | |||
| + | 51. Being-toward-Death and the Everydayness of Dasein | ||
| + | |||
| + | 52. Everyday Being-toward-Death and the Complete Existential Concept of Death | ||
| + | |||
| + | 53. Existential Project of an Authentic Being-toward-Death | ||
| + | |||
| + | Chapter Two - The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness | ||
| + | |||
| + | 54. The Problem of the Attestation of an Authentic existentiell Possibility | ||
| + | |||
| + | 55. The Existential and Ontological Foundations of Conscience | ||
| + | |||
| + | 56. The Character of Conscience as a Call | ||
| + | |||
| + | 57. Conscience as the Call of Care | ||
| + | |||
| + | 58. Understanding the Summons and Guilt | ||
| + | |||
| + | 59. The Existential Interpretation of Conscience and the vulgar Interpretation of Conscience | ||
| + | |||
| + | 60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience | ||
| + | |||
| + | Chapter Three - The Authentic Potentiality-for-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care | ||
| + | |||
| + | 61. Preliininary Sketch of the Methodological Step from Chatlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality | ||
| + | |||
| + | 62. The Existentielly Authentic Potentiality-for-Being-Whole of Dasein as Anticipatory Resoluteness | ||
| + | |||
| + | 63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General | ||
| + | |||
| + | 64. Care and Selfhood | ||
| + | |||
| + | 65. Temporality as the Ontological Meaning of Care | ||
| + | |||
| + | 66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it | ||
| + | |||
| + | Chapter Four - Temporality and Everydayness | ||
| + | |||
| + | 67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation | ||
| + | |||
| + | 68. The Temporality of Disclosedness in General | ||
| + | |||
| + | a. The Temporality of Understanding | ||
| + | |||
| + | b. The Temporality of Attunement | ||
| + | |||
| + | c. The Temporality of Falling Prey | ||
| + | |||
| + | d. The Temporality of Discourse | ||
| + | |||
| + | 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World | ||
| + | |||
| + | a. The Temporality of Circumspect Taking Care | ||
| + | |||
| + | b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World | ||
| + | |||
| + | c. The Temporal Problem of the Transcendence of the World | ||
| + | |||
| + | 70. The Temporality of the Spatiality Characteristic of Dasein | ||
| + | |||
| + | 71. The Temporal Meaning of the Everydayness of Dasein | ||
| + | |||
| + | Chapter Five - Temporality and Historicity | ||
| + | |||
| + | 72. The Existential and Ontological Exposition of the Problem of History | ||
| + | |||
| + | 73. The Vulgar Understanding of History and the Occurrence of Dasein | ||
| + | |||
| + | 74. The Essential Constitution of Historicity | ||
| + | |||
| + | 75. The Historicity of Dasein and World History | ||
| + | |||
| + | 76. The Existential Origin of Historiography from the Historicity of Dasein | ||
| + | |||
| + | 77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck | ||
| + | |||
| + | Chapter Six - Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time | ||
| + | |||
| + | 78. The Incompleteness of the Foregoing Temporal Analysis of Dasein | ||
| + | |||
| + | 79. The Temporality of Dasein and Taking Care of Time | ||
| + | |||
| + | 80. Time Taken Care of and Within-Timeness | ||
| + | |||
| + | 81. Within-Timeness and the Genesis of the Vulgar Concept of Time | ||
| + | |||
| + | 82. The Contrast of the Existential and Ontological Connection of Temporality, | ||
| + | |||
| + | a. Hegel’s Concept of Time | ||
| + | |||
| + | b. Hegel’s Interpretation of the Connection between Time and Spirit | ||
| + | |||
| + | 83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of Being in General | ||
| + | |||
| + | |||
