estudos:king:magda-king-mitsein-ser-com
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| estudos:king:magda-king-mitsein-ser-com [16/01/2026 14:40] – created - external edit 127.0.0.1 | estudos:king:magda-king-mitsein-ser-com [27/01/2026 06:02] (current) – mccastro | ||
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| - | ===== MAGDA KING: Mitsein - SER-COM ===== | + | ===== Mitsein - SER-COM ===== |
| (75) Da-sein is able to relate himself to his fellow men only because his own being is in advance disclosed to him as being-with. This fundamental structure of Da-Sein’s self is the existential foundation of all that we usually speak of under the title of personal relations and human society. If, as a matter of common experience, Da-sein constantly enters into all kinds of associations with other men, this is Not the result of the “fact” that he is not the only one of his kind in the world, but the other way round: he can recognize others like himself in the world and enter into relations with them because his own being is disclosed to him as being-with. When there are “in fact” no others, when Da-sein is alone, he does not thereby cease to-be-with others, and this fundamental character of his being manifests itself with peculiar intensity in his loneliness, in his missing the others. Even when Da-sein thinks he does not need the others, when he withdraws from them and has nothing to do with them, this is still only possible as a privative mode of being-with. | (75) Da-sein is able to relate himself to his fellow men only because his own being is in advance disclosed to him as being-with. This fundamental structure of Da-Sein’s self is the existential foundation of all that we usually speak of under the title of personal relations and human society. If, as a matter of common experience, Da-sein constantly enters into all kinds of associations with other men, this is Not the result of the “fact” that he is not the only one of his kind in the world, but the other way round: he can recognize others like himself in the world and enter into relations with them because his own being is disclosed to him as being-with. When there are “in fact” no others, when Da-sein is alone, he does not thereby cease to-be-with others, and this fundamental character of his being manifests itself with peculiar intensity in his loneliness, in his missing the others. Even when Da-sein thinks he does not need the others, when he withdraws from them and has nothing to do with them, this is still only possible as a privative mode of being-with. | ||
estudos/king/magda-king-mitsein-ser-com.txt · Last modified: by mccastro