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estudos:guignon:guignon-1983108-110-das-man [16/01/2026 14:40] – created - external edit 127.0.0.1estudos:guignon:guignon-1983108-110-das-man [26/01/2026 09:27] (current) – mccastro
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-===== GUIGNON (1983:108-110) – das Man =====+===== das Man (1983:108-110) =====
 The conception of the everyday self which unfolds in Being and Time may be seen as closer to that found among the ancient Greeks than it is to our own modern picture. For the Greeks, to be human Was to be a place-holder in the natural structure of the oikos, or, later, the polis. The most unhappy of all men in the times Homer describes was Not the slave, but the free Man (thes) who had no place in the world. Even for medieval Christianity, with its concerns about salvation, being human is most often conceived in terms of having a place in the hierarchical structure laid out in the divine plan. It was not until the cataclysmic events associated with the rise of modern science that the sharp modern distinction was drawn between the “persona” and the “true self’ lying behind it. The conception of the everyday self which unfolds in Being and Time may be seen as closer to that found among the ancient Greeks than it is to our own modern picture. For the Greeks, to be human Was to be a place-holder in the natural structure of the oikos, or, later, the polis. The most unhappy of all men in the times Homer describes was Not the slave, but the free Man (thes) who had no place in the world. Even for medieval Christianity, with its concerns about salvation, being human is most often conceived in terms of having a place in the hierarchical structure laid out in the divine plan. It was not until the cataclysmic events associated with the rise of modern science that the sharp modern distinction was drawn between the “persona” and the “true self’ lying behind it.
  
estudos/guignon/guignon-1983108-110-das-man.txt · Last modified: by mccastro